lalitha sahasranamam chanting daily to become pregnant

Sadhakas seem to mirror the experiential themes and values held in esteem by their gurus. Additionally, a visionary guru functions as a “mandala” (circle of influence) within which a process of transformation occurs for his/her followers. Derived from the Sanskrit “ siddh” (to achieve), sadhana refers to earnest effort that results in achievement, and a practitioner who does sadhana is a “ sadhaka.” Advanced sadhakas tend to become gurus for other sadhakas, and function as primary sources-they author books, disseminate guides for practice and their interpretations and editions of source texts often displace previous versions.

For them, experience was evidence of progress in sadhana (spiritual practice). Practitioners described bodily sensations, development of extraordinary faculties, visions of deities, communications with deities, reception and perception of mantras (including new mantras). Yelle ( 2003) studies tantric mantras through Peircean semiotics and Sthaneswar Timalsina (2015) uses cognitive theory as well as Indian aesthetics to discuss the imagery of tantric deities.Ĭompared to western phenomenology of religion about the sui generis nature and ineffability of religious experience, the narratives I documented in my fieldwork had particulars and rich details that were effable as well as seemed repeatable. A number of sources in Sanskrit such as Yoginīhṛdaya, Nityāṣoḍaśikārṇava or Paraśurāma Kalpasūtra, and such secondary sources as Padoux ( 1990, 2011), Sanderson ( 1988, 2006), Douglas Renfrew Brooks ( 1990), Goudriaan ( 1981), Gupta ( 1979) and Khanna ( 1986) help understand both the metaphysical underpinnings and ritual procedures of Srividya.

Historically, Srividya is regarded one of the four transmissions ( āmnāya) of the Kula within the non-dualist tradtion of Kashmir Shaivism ( Padoux 2013, p. “Srividya” may be translated as “Auspicious Knowledge ” it refers to a tantric religious tradition in which the primary deity is Goddess Lalita Tripurasundari, a form of the primordial feminine principle also referred to as “Shakti.” Srividya is practiced at Devipuram in South India, where Amritanandanatha Saraswati (1934–2015) founded a temple to Goddess Lalita based on a visionary experience.

Lalitha sahasranamam chanting daily to become pregnant